In this episode, Carole asked how old Moses was when God appeared to him in the burning bush. I said I that I didn't think you could tell from the story in Exodus. And that's true. But the New Testament book of Acts claims to know. Here's what it says about it:
Moses ... was full forty years old [when] he ... smote the Egyptian. Acts 7:22-24
Then fled Moses [to] the land of Midian ... When forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. Acts 7:29-30
So Moses was 80 years old when he met God in the burning bush. (Things are nearly always in intervals of 40 years in the Bible.)
The angel of God appeared to him (3:2)
God called out from the bush (v.4)
The is the first time Aaron is mentioned in the Bible. The story about Moses's birth and rescue didn't say anything about him. (His sister Miriam isn't mentioned by name either until Ex 15:20 - although presumably she was the sister who was involved in his rescue from the river.)
Episode 30: The Lord took off their chariot wheels
2, 12 Every firstborn man or beast must be consecrated to me. It is mine.
13 Every firstborn donkey must be redeemed with a lamb. If you don't redeem it, you must break its neck. And you must redeem all your male firstborn children.
14 When your son asks you why you're doing this, say to him, Because when God brought us out of Egypt, he killed all of their firstborn sons and animals. So I sacrifice to God all of my firstborn animals, and I redeem all my firstborn children.
9, 16 It will be a sign on your hand and a memorial between your eyes, so God's law will be in your mouth.
Phylactery of hand and forehead
Through the wilderness of the Red Sea
17 God led the people through "the wilderness of the Red Sea" to avoid crossing the land of the Philistines.
21 He went before the Israelites in a pillar of cloud by day and a pillar of fire by night.
The Red Sea crossing
145-6 When the Pharaoh heard that the Israelites left, he got his chariot ready to follow them. 7 He took 600 chariots and chased after them. 21 When the Israelites arrived at the Red Sea, Moses parted the sea and the Israelites walked across on dry land.
24-25 God saw the Egyptians pursue them, so he removed their chariot wheels.
6 Your right hand, O Lord, has dashed the enemy in pieces.
8 You make great floods with a blast from your nostrils.
10 You drown people by blowing with your wind, etc.
The waters of Marah
22 The Israelites resumed their journey but had no water to drink. 23 After three days without water, they came to Marah, where there was water. But it was too bitter to drink.
24 So they murmured against Moses, saying, "What shall we drink?" 25 Moses cried to God, and God showed him how to throw a tree into the water to make it taste sweet.
A few more words about this episode
You must redeem all your male firstborn children. (13:13)
This verse says you must redeem your firstborn sons, but it doesn't say how they are to be redeemed. By sacrificing a lamb or goat - like you do for firstborn donkeys? And if you don't redeem them, must you break their necks? The Bible doesn't say.
But the rabbis have filled in what the Bible left out. You must redeem your sons with five silver coins to a kohen (a descendant of Aaron).
God avoids leading the Israelites through "the land of the Philistines" hundreds of years before the Philistines were established in Canaan.
The way through the "land of the Philistines" was the well-established trade route between Egypt and Canaan that Abraham, Isaac, Jacob, and Jacobs sons made frequently, and apparently with little difficulty. It was a few hundred kilometers and would have taken a couple of weeks - rather than the 40 years that the Israelites supposedly spent following God around the Sinai peninsula during the Exodus.
A sign on your hand and a memorial between your eyes (13:9,16)
These verses are interpreted by the rabbis to mean, "Wear the commandments on your hand and head (between the eyes)." See also Dt 6:8
They are called phylacteries - leather boxes worn on the forehead and wrist containing a few words that are meant to represent the entire Torah.