Her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her. Judges 15:2

Trivia: What did Samson find in the carcass of a lion?

Frequently Asked Questions

  1. Is the SAB available in book form?

    Yes, it is now. You can order it here.

  2. Why do you use the King James Version?

    For these reasons:

    • There are no copyright restrictions on the KJV.

    • It is still the most familiar version and some Christians consider it to be the only "authentic" version.
    • It has not been subjected to cosmetic editing, as have some of the more modern versions.

    Most of the Bible's problems, though, are unrelated to the particular version that is read. Still, it is a good idea to compare the various versions, and to help with this I recommend The Bible Gateway, which has some of the more common ones.

  3. What do you have against sex, anyway? Sex is an important part of human life, so why shouldn't the Bible contain passages dealing with it?

    I have nothing against sex. It is included as a highlighted category for the following reasons:

    • Bible-believers often complain about sex in library books, television, movies, and art museums. These complaints, when successful, result in censorship. Christians should realize, however, that if any book is removed from the library because of its sexual content, then the Bible should also be removed.
    • I do object, though, to the Bible's sexual ethics. For example, in Genesis 19 Lot (who is called just and righteous in 2 Peter 2:7-8) gets drunk and impregnates his two virgin daughters. There is no indication that God disapproved of Lot's behavior.
    • Some of the material in the Bible is filthy by any standard. Yet Ezekiel 23:20 is part of the "pure word of God." (Psalm 12:6, 119:140; Proverbs 30:5)
  4. History is filled with violence and the Bible is, at least in part, a history book. So why shouldn't it contain violence?

    It's not the violence per se that bothers me; it is the biblical god's role in the violent acts. The god of the Bible ordered Saul to kill "both man and woman, infant and suckling, ox and sheep, camel and ass" in 1 Samuel 15:3. And the Bible contains hundreds of other cruel acts of God, any one of which, if true, would be enough for me to reject the Bible and its vicious God.

    I do object, though, to the pointless violence in the Bible, even when God doesn't seem to be directly involved. Judges 19, for example, is one of the most disgusting stories in all literature. If God was trying to communicate something in this chapter, I think I'd rather not know what it was.

  5. Most Christians are not fundamentalists. Why do you insist on a literal interpretation of the Bible?

    I don't insist on a literal interpretation, but only that all of the Bible be taken seriously and that none of it be ignored. It seems to me that most non-fundamentalist Christians don't really believe in the Bible; they only pretend to do so. Some don't even pretend -- yet all claim to base their beliefs upon it. This seems dishonest to me.

    There is no figurative way of interpreting Leviticus 20:13 or Exodus 22:18, for example. You either think it's a good idea to kill homosexuals and witches or you don't. If you don't, then say so -- and then be honest enough to admit that the Bible is neither a good moral guide nor the inspired word of God.

  6. Since you are a skeptic and don't believe in the Bible, why have you spent so much time creating the SAB?

    Because so many people believe it to be the Word of God -- most of whom have never read it and are not familiar with its contents. I'd like people to look carefully at the Bible and decide if it is worthy of their belief. That's all. When, if ever, people stop believing in the Bible, I'll take my site down.

  7. What training do you have?

    I am often told by believers (and even sometimes by skeptics), most of whom have never read the Bible, that only those who know Hebrew and Greek, have studied hermeneutics, exegesis, linguistics, etc. are qualified to discuss the Bible. Since I am not an expert in any of these fields, they tell me I have no right to criticize the Bible.

    It reminds me of Hans Christian Anderson's wonderful story, The Emperor's New Clothes, where only the "stupid and incompetent" failed to admire the emperor's new, but nonexistent, clothes.

    But it was obvious to a child who "could only see things as his eyes showed them to him" that the emperor had no clothes. Similarly, it is obvious to anyone who takes the time to read the Bible that, whatever else it might be, it is not a book that was inspired by a good, just, loving, and all-knowing god.

    Still, I am not completely uneducated. I have a B.S. in Botany and a more than 50 semester hours of graduate credit in Chemistry and Mathematics, with 20 years of experience as an industrial statistician. And although I am not a Bible scholar, I have spent many years studying the Bible, and I rely on and cite the work of scholars, updating the SAB with the most recent and best information available.

    Please do not misunderstand me. I am not saying that education is not important when examining the Bible. The more, better, and broader the education, the more apparent it will be that the Bible was not inspired by a kind, loving, omniscient God. What is obvious to a child should be even more obvious to a well-educated adult.

  8. Why should I believe what you say about the Bible?

    You shouldn't. Read it yourself and decide for yourself what you think about the Bible. That is the whole point of the SAB.

  9. You say that the Bible is not inerrant. What do you mean by that? How do you define inerrant?

    How do I define inerrant? Well, I'd say something is inerrant if it has no errors.

    I should tell you, though, that I don't believe there are any inerrant books, although many come very close. My old Physical Chemistry book, for example. Written by Peter Atkins and published in 1982, that book and I spent a lot of time together when I was taking P-Chem. And though I loved the book and I know of no errors in it, I don't think it's inerrant. I'll bet there are few spelling or grammar errors and maybe a typo or two. And in its 1000+ pages there is probably an important mistake in an equation somewhere - maybe an exponent left off, or something. And since it's been 20 years, it could probably use some revising to get it caught up with recent advances in Chemistry. And, of course, as with any book, there are probably some errors in structure, presentation, and style.

    But if you want to call Atkins' book inerrant, well I won't argue about it. And I promise not to start up a Skeptic's Annotated P Chem site or anything. But if I did, I wouldn't have anything to highlight and nothing to say. Atkins need not worry about my snide remarks.

    There are a lot of books that come close to inerrancy, but the Bible is not one of them. And its errors are not confined to missing exponents and poor choice of words. Of all the books that I know of, the Bible is the most errant. It is by far the worst book I've ever read (with the possible exceptions of the Quran and the Book of Mormon). I know of no other book, for example, that commands you to kill homosexuals, Sabbath breakers, nonbelievers, rape victims who don't cry out loud enough, relatives if they believe differently than you, etc. These are serious errors; they should be taken seriously, especially since two billion people believe the Bible to be the inerrant word God.

  10. Why do you highlight the nitpicky stuff? The Bible has plenty of serious problems out. By including the marginal verses you make it easy for believers to discredit the site.

    Yes, this is a problem. No one doubts, for example, that 1 Samuel 15:2-3, Ezekiel 23:20, and Leviticus 19:18 are cruel, filthy, and good, respectively. But many other passages are not nearly so clear. Some think they are important and should be included; others think they are trivial and should be left out.

    Although I would like make the site as comprehensive as possible, I can't include everything. So I try to apply the O'Connor test when deciding what to include or leave out. How would an "objective observer" view the passage? Would she view it as cruel, absurd, intolerant, or good? If so, then I mark it accordingly. If not, I leave it out. (And when in doubt, I leave it out.)

  11. Do you allow believers to present opposing views?

    Yes, whenever possible I provide links to responses from apologists. Links, when available, can be found at the bottom of chapter and contradiction pages. The same opportunity will be provided for the Quran and the Book of Mormon.

  12. In the responses that you've received, do you acknowledge that at least some of the issues have been successfully answered and addressed? If they have, have you removed them from your list of criticis

    Although you didn't say so, you are probably referring to the contradictions. They seem to be the only issues that believers are concerned about. God can tell Jehu to collect 70 heads in two baskets, and believers are OK with that, since the Bible is consistent on that topic. But did God kill 23,000 or 24,000 for committing whoredom with the daughters of Moab? Now that's a real problem to a believer. Not that God would kill so many people for so silly a reason. Who cares about that? No, it's the number that's important, because the Bible must not disagree with itself.

    I've never seen a contradiction that believers can't resolve, at least to themselves. It could have been this way, it could have been that. That's what it says, but that's not what it means.It was a copyist's error. Whatever. Contradictions are the least of the Bible's problems.

    I do, however, correct, revise, or remove contradictions when I have mistakenly interpreted something, or made some other mistake.

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