You have made me stink among the inhabitants of the land.
Now the Canaanites, who are much more numerous than us, will kill me.
31 Jacob's sons said, "Should our sister be treated like a harlot?"
A few more words about this episode
Shechem and Dinah - Genesis 34
Lord, God of my forefather Simeon! You put a sword into his hand.Judith 9:2
Dinah, the daughter of Jacob, is "defiled" by a man who seems to love her dearly. Her brothers trick all of the men of the town and kill them (after first having them all circumcised), and then take their wives and children captive.
According to the Apocryphal/Deuterocanonical book of Judith, God not only approved of the violence in Genesis 34, he gave Simeon the sword that he used to kill all the males in the city.
But there is one voice that is entirely missing from this story: Dinah's. Did she love Shechem? Did she want to marry him? Or did she want him killed? Was this a Romeo/Juliet-type story, with two young lovers willing to overlook their cultural and religious differences in order to be together? We'll ever know since it was of no interest to the biblical author.
By slaying Shechem, Dinah's brothers condemned her to a celibate life, since non-virgin women were not permitted to marry. (Deuteronomy 22:13-21)
Jacob's sons killed all of the males of a city because "they" had defiled their sister. How did all of the baby boys and and every other (non-Shechem) male in the city "defile" their sister?
Should our sister be treated like a harlot? (34:31)
Dinah's brothers, to justify the massacre of a town for the rape of their sister, say: "Should he deal with our sister as with a harlot?"
To the author of Genesis, rape (or consensual premarital sex) is a crime against the honor of men rather than against a woman.