Because God liked Abel's animal sacrifice more than Cain's vegetables, Cain kills his brother
Abel in a fit of religious jealousy. 4:8
Lamech is the first of a long line of biblical men with more than one wife. It seems
that God approves of such marriages. 4:19
The "just and righteous" Noah (6:9, 7:1) plants a vineyard, gets drunk, and lies
around naked in his tent. His son, Ham, happens to see his father in this condition. When Noah
sobers up and hears "what his young son had done unto him" (what did he do besides look at
him?), he curses not Ham, who "saw the nakedness of his father," but Ham's son, Canaan. "A
servant of servants shall he [Canaan] be unto his brethren." This is a typical case of biblical
justice, and is one of many Bible passages that have been used to justify slavery. 9:20-25
"And Noah awoke from his wine, and knew what his younger
son had done unto him."
What did Ham do? Did he just look at his naked father or was there something more to it than that?
Some commentators have suggested that Ham committed homosexual rape on his drunken father, and that
this was why Ham's descendants were eternally punished with slavery. 9:24
Abram makes his wife lie for him, by telling the Egyptians that she is his sister. But at
least it was half-true, since she was his half-sister. Such incestuous marriages are condemned
elsewhere in the Bible, but god makes an exception for Abram and Sarai. (See
where God blesses their marriage.) 12:13
Sarai is the first of a long line of barren women who were desperate for children. (In
the Bible, it is the women who are barren, never the men.) She sends Abram into her
handmaid, Hagar, so that she can "obtain children by her." Abram gladly complies.
Hagar conceives, making Sarai jealous. Abram tells Sarai to do to Hagar whatever she
wants. "And when Sarai dealt hardly with her, she fled." 16:6
An uncircumcised boy is to be abandoned by his parents and community. 17:14
"I will not destroy it for ten's sake."
I guess God couldn't find even ten good Sodomites because he decides to kill them all in Genesis 19.
Too bad Abraham didn't ask God about the children. Why not save them? If Abraham could find 10 good children, toddlers, infants, or babies, would
God spare the city? Apparently not. God doesn't give a damn about children. 18:32
Lot refuses to give up his angels to the perverted mob, offering his two "virgin daughters"
instead. He tells the bunch of angel rapers to "do unto them [his daughters] as is good in your
eyes." This is the same man that is called "just" and "righteous" in
2 Peter 2:7-8. 19:8
God kills everyone (men, women, children, infants, newborns) in Sodom and Gomorrah
by raining "fire and brimstone from the Lord out of heaven." Well, almost everyone -- he
spares the "just and righteous" Lot and his family.19:24
Lot's nameless wife looks back, and God turns her into a pillar of salt.
Lot and his daughters camp out in a cave for a while. The daughters get their "just
and righteous" father drunk, and have sexual intercourse with him, and each conceives and
bears a son (wouldn't you know it!). Just another wholesome family values Bible story.
Honest Abe does the same "she's my sister" routine again, for the same cowardly reason.
And once again, the king just couldn't resist Sarah -- even though by now she is over 90 years
old. (See Gen.12:13-20 for the first, nearly identical,
God gets angry with king Abimelech, though the king hasn't even touched Sarah. He
says to the king, "Behold, thou art but a dead man," and threatens to kill him and all of his
people. To compensate for the crime he never committed, Abimelech gives Abraham sheep,
oxen, slaves, silver, and land. Finally, after Abraham "prayed unto God," God lifts his
punishment to Abimelech, "for the Lord had fast closed up all the wombs of the house of
Abimelech, because of Sarah." 20:3-18
God "closed all the wombs" because Abimelech believed Abe's lie. 20:18
Abraham married his sister, and God blessed their marriage
Sarah, after giving birth to Isaac, gets angry again at Hagar (see
16:5-6) and tells Abraham to 'cast out this bondwoman and her son." God commands Abraham to
"hearken unto her voice." So Abraham abandons Hagar and Ishmael, casting them out into the
wilderness to die. 21:10-14
After the water ran out, Hagar left Ishmael alone to die. But God heard the infant crying, so he had an angel cry to
Hagar from heaven, telling her not to worry. God heard the child's cry and opened Hagar's eyes so she could see a well,
filled with water. God said he'd make Ishmael a great nation, and the child became an archer. 21:14-20
God orders Abraham to kill Isaac as a burnt offering. Abraham shows his love for
God by his willingness to murder his son. But finally, just before Isaac's throat is slit, God
provides a goat to kill instead. 22:2-13
Abraham shows his willingness to kill his son for God. Only an evil God would ask a father to do that; only a bad
father would be willing to do it. 22:10
"Because thou hast done this thing, and hast not withheld thy son, thine only son." Why did God love Abraham so much?
Because he was willing to murder his son for him. (Greater evil hath no man than this, that he is willing to kill his own son for God.)
"And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her."
Rebekah became Isaac's wife when he "took" her and had sex with her. No marriage ceremony was performed, no vows were exchanged. 24:67
"Abraham gave all that he had unto Isaac."
Abraham gave everything he had to Isaac, ignoring his other sons (Ishmael, Zimran, Jokshan, Medan, Midian,Ishbak, and Shuah),
as well as all of his nameless and unmentioned daughters, along with God knows how many other children he had with his other concubines.
"Abraham ... sent them [all of his sons (and daughters) except Isaac] away from Isaac his son."
Abraham sent all of his sons (and daughters?) away from his "only son" Isaac. 25:6b
Isaac loved Esau because Esau was a hunter and Isaac loved venison. Rebekah loved Jacob, but God hated Esau (see
Romans 9:13). No reason is given for why one son is loved while
the other is hated. But since God chose to act this way, it must have been as an example for parents to follow. Have
you decided which of your children to hate? 25:28
Isaac uses the same "she's my sister" lie that his father twice used so effectively. (Once on the same King Abimelech)
(see 12:13, 20:2). 26:7
Jacob, with coaching from his mother, obtains Isaac's blessing by lying. God seems to
have been fooled as well. 27:19
Esau, who already had two wives (26:34),
"takes" another. 28:9
Jacob offers to work for seven years to pay for Rachel. As it turns out, he is tricked
into having sex with her sister, Leah, instead, so he has to work for another seven years so in order
to pay for them both. 29:18-30
Jacob is tricked by Laban, the father of Rachel and Leah. Jacob asks for Rachel so
that he can "go in unto her." But Laban gives him Leah instead, and Jacob "went in unto her
[Leah]" by mistake. Jacob was fooled until morning -- apparently he didn't know who he was
going in unto. Finally they worked things out and Jacob got to "go in unto" Rachel, too.
Jacob finally gets to "go in unto" Rachel. He loved Rachel more than Leah. 29:30
Since Jacob hated Leah, God decided to "open her womb" and make Rachel barren. (Like he did to Sarah and Rebekah.)
Leah conceives and bears four sons. And it's a good thing, too, since her husband
hated her until then for not giving him any sons. 29:32-34
"Give me children or else I die." Rachel considers herself worthless if she
cannot produce children for her husband. But luckily she has an idea. She says to
Jacob, "Behold my maid Bilhah, go in unto her." She solved the problem the same way
as did Sarah (16:2). "And Jacob went in unto her. And Bilhah
conceived, and bare Jacob a son." (These arrangements rarely produce daughters.)
Leah, not to be outdone, gives Jacob her maid (Zilpah) "to wife." And Zilpah "bare
Jacob a son." 30:9
Rachel trades her husband's favors for some mandrakes. And so, when Jacob came
home, Leah said: "Thou must come in unto me, for surely I have hired thee with my son's
mandrakes. And he lay with her that night." Presumably God, by telling us this edifying story, is
teaching us something about sexual ethics. 30:15-16
Leah thinks her husband will honor her now that she has given him six sons. 30:20
"Then Jacob ... set his ... wives upon camels." Jacob had four wives (or two wives and
two concubines -- this distinction is not clear in the Bible): Rachel, Leah, Billah, and Zilpah.
There is no indication that God disapproves of this arrangement. 31:17
Jacob has two wives and two concubines, continuing the biblical tradition of polygamy. 32:22
Dinah, the daughter of Jacob, is "defiled" by a man who seems to love her dearly. Her
brothers trick all of the men of the town and kill them (after first having them all circumcised),
and then take their wives and children captive. 34:1-31
"Reuben went and lay with his father's concubine."
Esau (Isaac's son) had several wives (continuing the tradition of polygamy, with no
editorial comment from the Bible). 36:2, 6
Jacob loved Joseph more than his other children, and he made it pretty obvious. So the other kids
in the family hated Joseph. (God didn't seem to mind; he liked Joseph best, too.)
Judah has casual sex with a Canaanite woman which results in two sons, Er and Onan.
After God killed Er, Judah tells Onan to "go in unto they brother's wife." But "Onan
knew that the seed should not be his; and ... when he went in unto his brother's wife ... he
spilled it on the ground.... And the thing which he did displeased the Lord; wherefore he slew
him also." This lovely Bible story is seldom read in Sunday School, but it is the basis of many
Christian doctrines, including the condemnation of both masturbation and birth control.
Tamar (the widow of Er and Onan, who were killed by God) dresses up as a
prostitute and Judah (her father-in-law) propositions her, saying: "Let me come in unto thee ....
And he ... came in unto her, and she conceived by him." 38:13-18
After Judah pays Tamar for her services, he is told that she "played the harlot" and "is
with child by whoredom." When Judah hears this, he says, "Bring her forth, and let her be
God threatens to kill the Pharaoh's firstborn son. 4:23
Moses was the product of an incestuous marriage. 6:20
God explains to Moses that he intends to "smite all the firstborn in the land of Egypt, both man and beast.
After God has sufficiently hardened the Pharaoh's heart, he kills all the firstborn Egyptian children. When he was finished
"there was not a house where there was not one dead." Finally, he runs out of little babies to kill, so he slaughters the firstborn
cattle, too. 12:29
Moses kisses his father-in-law (Jethro, Hobab, or Reul)
and treats him as though he were a king, but he completely ignores his wife (Zipporah, who in 4:24-26 saved
him from God's attempt to murder him) and two sons. 18:6-27
God says it's okay for slave owners to split up slave families. 21:4
"His master shall bore his ear through with an aul; and he shall serve him for ever." 21:6
How to sell your daughter -- and what to do if she fails to please her new master. 21:7-8
God's instructions for taking a second wife. 21:10
A child who hits or curses his parents must be executed. 21:15, 17
If you "entice" an "unmarried maid" to "lie" with you, then you must marry her, unless the father
refuses to give her to you, in which case you must pay him the going price for virgins.
If you make God angry enough, he will kill you and your family with his own sword. 22:24
"The firstborn of thy sons thou shalt give unto me." (As a burnt offering?) 22:29
God tells the Israelites to kill their family and friends for dancing naked around Aaron's golden calf.
God says that he visits "the iniquity of the fathers upon the children, and upon the children's
children, unto the third and fourth generation."
Two of the sons of Aaron "offered strange fire before the Lord" and "there went out fire
from the Lord, and devoured them, and they died before the Lord." 10:1-2
"And Aaron held his peace."
Aaron watched in silence as God burned to death his sons. 10:3
Moses tells Aaron that his sons were burned to death to sanctify and glorify God. 10:3
Moses tells Aaron's cousins to drag the burned bodies out of the camp, and he warns Aaron not to mourn the death of his sons or God will
kill him too, along with everyone else. 10:4-6
"She shall be unclean."
Women are dirty and sinful after childbirth, so God prescribes rituals for their purification.
(And baby girls make them twice as sinful and dirty as baby boys do.) 12:1-5
"If a woman have conceived seed, and born a man child: then she shall be unclean seven days ... And she shall then
continue in the blood of her purifying three and thirty days."
If a boy is born, the mother is unclean for 7 days and must be purified for 33 days. 12:2, 4
"But if she bear a maid child, then she shall be unclean two weeks ... and she shall continue in the blood of her purifying
threescore and six days."
If a girl is born, the mother is unclean for 14 days and be purified for 66 days. This is because, in the eyes of God,
girls are twice as dirty as boys. 12:5
"She shall bring a lamb ... for a burnt offering, and... a young pigeon, or dove, for a sin offering."
After a woman gives birth, a priest must kill a lamb, pigeon, or dove as a sin offering. This is because having children is sinful and God likes it when things are
killed for him. 12:6
"She shall be cleansed from the issue of her blood." 12:7
"If she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons ... and she shall be clean."
"For every one that curseth his father or his mother shall surely be put to death." Couldn't
we try spanking first? 20:9
If a man has sex with his father's wife, kill them both. 20:11
If a man has sex with his daughter in law, kill them both. 20:12
If you "lie" with your wife and your mother-in-law (now that sounds fun!), all three
of your must be burned to death. 20:14
Don't have sex with your sister, uncle's wife, or your brother's wife -- and tell
them to wear clothes whenever you're around. 20:17, 19-21
A priest's daughter who "plays the whore" is to be burned to death. 21:9
God tells the Israelites to make slaves out of their neighbors and their families. The "heathens" and
"strangers" are to be their possessions forever. 25:44-46
"Ye shall sow your seed
in vain, for your enemies shall eat it." 26:16
"I will also send wild beasts among you, which shall rob you of your children." 26:22
"And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat." 26:29
Two of Aaron's sons are killed by God for "offering strange fire before the Lord." 3:4
The Law of Jealousies. If a man suspects his wife of being unfaithful, he reports it to the priest. The priest then
makes her drink some "bitter water." If she is guilty, the water makes her thigh rot and her belly swell. If innocent, no harm
done -- the woman is free and will "conceive seed." In any case, "the man shall be guiltless from iniquity, and this woman shall
bear her iniquity." 5:11-31
"And the spirit of jealousy come upon him ... and she be defiled:
or if the spirit of jealousy come upon him ... and she be not defiled."
If a husband is jealous, his wife must submit to the law of jealousies whether she was "defiled" or not. 5:14
"Then shall the man bring his wife unto the priest ... And the priest shall ... set her before the LORD ...
and the priest shall have in his hand the bitter water that causeth the curse." 5:15-17
"And the priest shall ... say unto the woman, If no man have lain with thee ... be thou free from this bitter water
that causeth the curse." 5:19
"Then the priest
shall charge the woman with an oath of cursing, and the priest shall say
unto the woman, The LORD make thee a curse and an oath among thy people,
when the LORD doth make thy thigh to rot, and thy belly to swell." 5:20-21
"But if ... some man have lain with thee beside thine husband ... The LORD make thee a curse and an oath among thy people,
when the LORD doth make thy thigh to rot, and thy belly to swell." 5:22
"And he shall cause the woman to drink the bitter water that causeth the curse." 5:24
"And when he hath made her to drink the water ... if she be defiled ... the water that causeth the curse shall ... become bitter, and her belly shall swell,
and her thigh shall rot: and the woman shall be a curse among her people." 5:27
"And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." 5:28
"Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity." 5:31
Because of a dispute between Korah and
Moses, God has the ground open up and swallow Korah, Dathan, and Abiram "and their wives, and
their sons, and their little children." Then, just for the hell of it, God has a fire burn to death
250 "men that offered incense."
Another God-assisted genocide: Bashan and all his people. 21:34-35
When one of the Israelite men brings home a foreign woman, "Phinehas (Aaron's grandson) sees them and throws a spear "through the man .. and the woman through her belly."
This act pleases God so much that "the plague was stayed from the children of Israel." But not before
24,000 had died. 25:6-9
For impaling the interracial couple, God rewards Phinehas and his sons with the everlasting
Under God's direction, Moses' army defeats the Midianites. They kill all the adult males, but take the women and
children captive. When Moses learns that they left some live, he angrily says: "Have you saved all the women alive? Kill
every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children,
that have not known a man by lying with him, keep alive for yourselves." So they went back and did as Moses (and
presumably God) instructed, killing everyone except for the virgins. In this way they got 32,000 virgins -- Wow!
(Even God gets some of the booty -- including the virgins.) 31:1-54
At God's instructions, the Israelites "utterly destroyed the men, women, and the little ones" leaving "none to
The Israelites, with God's help, kill all the men, women, and children of every
"And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city."
If your brother, son, daughter, wife, or friend tries to get you to worship another god, "thou shalt surely kill him,
thine hand shall be first upon him to put him to death." 13:6-10
In the cities that god "delivers into thine hands" you must kill all the males (including old men, boys, and babies) with
"the edge of the sword .... But the women ... shalt thou take unto yourself." 20:13
"But of the cities ... which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that
breatheth." Kill the old men and women, the sick and the dying, the blind and the lame, pregnant mothers, nursing mothers,
infants, toddlers, and babies. 20:16
If you see a pretty woman among the captives and would like her for a wife, then just bring her home and "go in
unto her." Later, if you decide you don't like her, you can "let her go." 21:11-14
Rules for those who have two wives: "one beloved, and another hated."
If you have a "stubborn and rebellious son," then you and the other men in your neighborhood "shall stone him
with stones that he die." 21:18-21
If a man marries, then decides that he hates his wife, he can claim she wasn't a virgin when they were married. If
her father can't produce the "tokens of her virginity" (bloody sheets), then the woman is to be stoned to death at her father's
If a betrothed virgin is raped in the city and doesn't cry out loud enough, then "the men of the city shall stone her to
If a man rapes an unbetrothed virgin, he must pay her father 50 shekels of silver and then marry her.
God won't let bastards attend church. Neither can the sons or daughters of bastards "even to the tenth generation."
So if you plan to attend church next Sunday be ready to prove that your genitals are intact and don't forget your birth
certificate and genealogical records for at least the last ten generations. Don't laugh. This stuff is important to God.
If two men fight and the wife of one grabs the "secrets" of the other, "then thou shalt cut off her hand" and "thine eye
shall not pity her." 25:11-12
"Thou shalt betroth a wife, and another man shall lie with her." 28:30
"Thy sons and thy daughters shall be given unto another people." 28:32
"Thou shalt begat sons and daughters, but thou shall not enjoy them; for they shall go into
"All these curses shall come upon thee ... and upon thy seed for ever." 28:45
"And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters."
"So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his
bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his
children whom he shall eat." 28:54-55
"The tender and delicate woman" will be forced to eat her own children "that cometh out from between her
When God gets mad -- watch out! He'll starve you to death, burn you with fire, and send vicious beasts to
devour you. He'll "destroy both the young man and the virgin, the suckling also with the man of gray hairs." Not even the
helpless and innocent are spared by this psychotic God. 32:21-26
"The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs."
Joshua's spies visit and "came unto" a prostitute in Jericho. They weren't very discreet about it either, since
the King of Jericho soon found out about it. The king's officials ask Rahab to "bring forth the men
that are come to thee." 2:1-4
"And the city shall be accursed ... and all that therein, to the Lord: only Rahab the harlot shall live."
"And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass,
with the edge of the sword." 6:21
After killing everyone, "they burnt the city with fire, and all that was therein." Only the valuables (silver, gold, brass,
and iron) did they keep to "put into the treasury of the house of the Lord." 6:24
Joshua says that those who try to rebuild Jericho will be accursed by God, and will have to sacrifice both their oldest
and their youngest sons in its construction. But Jericho still exists today, and is often considered to be the world's oldest,
continuously occupied city. 6:26
If you happen to see "the accursed thing," don't touch it. If you do, you, your family, and all of your animals must
be burned. 7:15
"And Joshua ... took Achan ... and his sons, and his daughters, and his oxen, and his sheep... And all of Israel
stoned them with stones, and burned them with fire, after they had stoned them with stones." This is because Achan "took
of the accursed thing" -- whatever that means. But why would God require that Achan's sons and daughters (and even his
animals) be stoned to death along with him? The Bible doesn't say. But it does tell us that "the Lord turned from the
fierceness of his anger" when Achan, his children, and his animals were stoned to death and their dead bodies burned.
"When Israel had made an end of slaying all the inhabitants of Ai in the field ... all the Israelites returned unto Ai,
and smote it with the edge of the sword." 8:24
"All that fell that day, both of men and women, were twelve thousand." 8:25
Joshua, at God's command, kills everyone and everything that he can find (including babies and little children)--
or, as the Bible puts it, he "utterly destroyed all that breathed, as the Lord commanded." 10:28-32
"Joshua passed unto Eglon ... and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed."
"Joshua went ... unto Hebron ... and smote it with the edge of the sword ... and all the cities ... and all the souls that were therein;
he left none remaining." 10:36-37
"Joshua returned ... to Debir ... And he took it ... and all the cities ... and they smote them with the edge of the sword,
and utterly destroyed all the souls that were therein; he left none remaining."10:38-39
"So Joshua ... left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded."
God delivers the Hazorites into Joshua's hand, and he knows just what to do with them: he smites them all with
(you guessed it) the edge of the sword until "there was not any left to breathe." 11:6-17
"And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe."
"And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them,
as Moses the servant of the LORD commanded." 11:12
"Every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe."
"Joshua destroyed them utterly with their cities." 11:21
Caleb offers to give his daughter to whoever conquers the city of Debir. Caleb's nephew wins the contest
and is given his cousin for a prize. 15:16-17
Caleb offers to give his daughter to anyone who conquers the city of Debir. Caleb's nephew wins the contest and
is given his cousin for a prize. 1:12-13
Gideon orders his son to kill two kings, but he refuses. So Gideon has to do it himself since his son isn't "man"
enough to do it. 8:20-21
Gideon had 70 sons (no one knows how many daughters) "for he had many
Abimelech kills 70 brothers "upon one stone." (He was trying to get in the Guinness Book of World Records.)
When "the spirit of the Lord" comes upon Jephthah, he makes a deal with God: If God will help him kill the
Ammonites, then he (Jephthah) will offer to God as a burnt offering whatever comes out of his house to greet him.
God keeps his end of the deal by providing Jephthah with "a very great slaughter." But when Jephthah returns, his
nameless daughter comes out to greet him (who'd he expect, his wife?). Well, a deal's a deal, so he delivers her to
God as a burnt offering -- after letting her spend a couple of months going up and down on the mountains bewailing
her virginity. 11:29-39
"Her father ... did with her according to his vow which he had vowed." 11:39
"Samson ... saw a woman ... of the daughters of the Philistines ... And Samson said unto his father ...
Get her for me; for she pleaseth me well." 14:1-3
After ripping up the lion, Samson went to visit the Philistine woman that he fell in lust with earlier. "And she pleased Samson well."
"But Samson's wife was given to his companion, whom he had used as his friend." 14:20
Samson's father-in-law gave Samson's wife away to a friend, since he thought Samson "hated" her. He suggests
that Samson take his younger daughter instead, saying the younger one's prettier anyway. 15:2
"Then went Samson to Gaza, and saw there an harlot, and went in unto her."
"Afterward ... he loved a woman ... whose name was Delilah." 16:4
After taking in a traveling Levite, the host offers his virgin daughter and his guest's concubine to a mob of
perverts (who want to have sex with his guest). The mob refuses the daughter, but accepts the concubine and they
"abuse her all night." The next morning she crawls back to the doorstep and dies. The Levite puts her dead body on an
ass and takes her home. Then he chops her body up into twelve pieces and sends them to each of the twelve tribes of
After the Israelites heard the Levite's story (about chopping up his dead concubine and sending her body parts to each
tribe of Israel) they vowed not to "give" their daughters to the Benjamites. So now they had a problem: they just finished
killing all the Benjamite women and children (Jg 20:48) so there were no women for the surviving Benjamite men to marry.
[There were 600 Benjamite men that survived the war with the Israelites. (Jg 20:47)]
To find wives for the Benjamites (they were unwilling to use their own daughters), the other tribes attacked
and killed all occupants of a city except for the young virgins. These virgins were then given to the Benjamites for
Here's what the Israelites decide to do. They will go and kill everyone in Jabeshgilead except for the virgin
women and give them to the 600 surviving Benjamites. 21:11
So the Israelites killed all the non-virgin women and children in Jabeshgilead, bringing back 400 virgin women
to give to the Benjamites. But they were still 200 short. Damn! 21:12-14
Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are
destroyed out of Benjamin?" 21:16
So they come up with another brilliant plan. Have the Benjamites hide in the bushes and then catch the daughters
of Shiloh when they come out to dance. So that's what they did and everyone lived happily ever after. 21:19-23
Naomi (Ruth's mother-in-law) advises Ruth as to how to best seduce Boaz.
She tells her to wait until he is a bit drunk and has fallen asleep. Then "go in and uncover his feet
[a biblical euphemism for male genitals], and lay thee down; and he will tell thee what to do."
Ruth does as Naomi says, and then at midnight Boaz wakes up and finds Ruth "at his feet." He asks who she is,
and she says, "I am Ruth thine handmaid: spread therefore your skirt over thine handmaid."
Boaz seems agreeable to the suggestion and says, "I will do thee all that thou requirest." Next he asks her to
"Tarry this night ... lie down until the morning." so Ruth "lay at his feet until morning."
The sons of Eli had sex with women "at the door of the tabernacle." 2:22
"A man of God unto Eli, and said unto him, Thus saith the
LORD ... I will cut off thine arm... There shall not be an old man in thine house for ever ... I shall ...
consume thine eyes and ... grieve thine heart."
A "man of God" tells Eli that God will "consume his eyes" and "grieve his heart" and make sure that all of his decendants will
die young" because of the stuff his sons did. 2:27-32
"And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die
both of them."
God says he'll kill his two sons as a sign to him. (Just ot remind him of the nasty things he plans to do to him and his
descendants to punish him for what his sons did.) 2:34
God will punish Eli's descendants forever for the sins of Eli's sons. 3:12-13
Samuel tells Eli that God will punish his descendants forever (3:12-13) and Eli says,
"Okay, whatever God wants is fine with me." 3:18
"The two sons of Eli, Hophni and Phinehas, were slain."
God killed Eli's sons as he promised to do. (See 2:25 and 34) 4:11
God orders Saul to kill all of the Amalekites: men, women, infants, sucklings, ox, sheep, camels, and asses.
Why? Because God remembers what Amalek did hundreds of years ago. 15:2-3
Saul killed everyone but Agag (the king) and the best of the animals. But still God was furious with Saul for
not killing everything as he had been told to do. He said, "it repenteth me that I have set Saul up to be king."
Saul is rebuked by Samuel for "doing evil in the sight of the Lord" by failing to kill all of the
Because Saul didn't kill everyone as God commanded, God changes his mind about him
being king. 15:23-26
David kills 200 Philistines and brings their foreskins to Saul to buy his first wife (Saul's daughter Michal).
Saul had only asked for 100 foreskins, but David was feeling generous. 18:25-27
Saul kills 85 priests of Nob and all men, women, children, and animals in the city of Nob. 22:18-19
"And it came to pass about ten days after, that the Lord smote Nabal, that he died." This was convenient for
David who then took his property and his wife, Abigail. 25:38
"When David heard that Nabal was dead, he said, Blessed be the LORD ... And David sent and communed with Abigail,
to take her to him to wife." 25:39
David takes his second wife (Abigail) after God killed her husband (Nabal). He also, at the same time,
took another wife (#3), Ahinoam. In the meantime, Saul gave Michal (his daughter and David's first wife) to another
"And David smote the land and left neither man nor woman alive." (No wonder God liked David so much!)
"David went up thither, and his two wives also." 2:2
David, by this time, has at least seven wives (Michal, Ahinoam, Abigail, Maacah, Haggith, Abital, and Ehlah),
and he was just getting started. 3:2-5
David says, "deliver me my wife Michal, which I espoused to me for a hundred foreskins of the Philistines."
Well, he actually paid with two hundred foreskins (see 1 Samuel 18:27).
Michal was bought by David with 200 Philistine foreskins
(1 Sam 18:25-27), then she was "given"
to Phatiel (1 Sam 25:44), and then "taken back" by David.
Poor Phatiel must have loved her dearly since he "went along weeping behind her."
"And David took him more concubines and wives." (How many? God knows I suppose, but he doesn't tell us in
the Bible.) 5:13
King David dances nearly naked in front of God and everybody. When Michal criticizes him for exposing himself, God punishes her by
having "no child unto the day of her death." Although 21:8 says that she had five sons (which were sacrificed
to God by David to stop God from starving people to death). 6:14-23
David sees a woman (Bathsheba) bathing and likes what he sees. so he sends for her and commits adultery
with her "for she was purified from her uncleanness." She conceives and bears a son (of course).
David tells Joab (his captain) to send Bathsheba's husband (Uriah) to "the forefront of the hottest battle
... that he may be smitten and die." In this way, David gets another wife. 11:15,
God is angry at David for having Uriah killed. As a punishment, he will have David's wives raped by his
neighbor while everyone else watches. It turns out that the "neighbor" that God sends to do his dirty work is David's
own son, Absalom (16:22). 12:11-12
To punish David for having Uriah killed, God kills Bathsheba's baby boy. 12:14-18
After Bathsheba's baby is killed by God, David comforts her by going "in unto her." She conceives and bears
another son (Solomon). 12:24
Ammon (David's son) says to his half-sister Tamar, "Come lie with me, my sister." But she resists, so he
rapes her and then sends her away. Tamar, knowing that she now belongs to him (since she was a virgin), expects him
to marry her, but he refuses. 13:1-22
"When king David heard of all these things, he was very wroth."
The New Revised Standard Version adds, "but he would not punish
his son Amnon, because he loved him, for he was his firstborn."
David loved Ammon "because he was his firstborn" (good parents love their firstborn sons more than their other kids). As
the Brick Testament suggests,
he probably said something like, "Oh well, I guess firstborns are entitled to one free incestuous rape." 13:21
Absalom "went in unto his father's concubines in the sight of all Israel." This was according the God's plan
as announced in 12:11-12. 16:21-22
"And the king left ten women, which were concubines, to keep the house."
David left Jerusalem because he was afraid that his son Absalom was going to kill him. But he left his
concubines to fend for themselves. 15:16
Absalom "went in unto his father's concubines in the sight of all Israel." This was according the God's plan
as announced in 2 Sam.12:11-12. 16:21-22
To punish his ten concubines for
being raped by his son, Absalom (See 16:21-22),
David refuses to ever again have sex with them and forces them to
"keep house" for the rest of their lives. 20:3
To appease God and end the famine that was caused by his predecessor (Saul), David agrees to have two of Saul's sons and five
of his grandsons killed and hung up "unto the Lord." 21:6-9
"They hanged them in the hill before the LORD." 21:9
"They gathered the bones of them that were hanged ... And after that God was intreated for the land."
God stopped the famine after Saul's two sons and five grandsons were killed and hung up for him. 21:13-14
Old King David tries to get some heat by having a beautiful virgin minister unto him. 1:1-4
In David's last words, he commands his son Solomon to murder Joab and Shimei. 2:1-9
Adonijah (Solomon's half-brother) sends Bathsheba (Solomon's mother) to ask King Solomon to
let Adonijah have sex with his David's concubine Abishag. But
Solomon had him murdered instead. 2:13-25
Solomon has his brother (Adonijah) murdered. 2:24-25
Solomon carries out the deathbed instructions of his father David by having Joab murdered. 2:29-34
"King Solomon loved many strange women."
God didn't mind the number so much; it was their "strangeness" that he objected to. 11:1
"He [Solomon] had seven hundred wives ... and three hundred concubines." 11:3
"In thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son."
God is angry with Solomon, but decides to punish Solomon's son rather than Solomon himself, because he liked Solomon's
father (David) so darned much. 11:11-12
"When thy feet enter into the city, the child shall die." 14:12
"When she came to the threshold of the door, the child died."
To punish Jeroboam for making gold calves, God killed his son. 14:17
Did Abijam marry his own mother?
Since Asa's father was Abijam and they had the same mother (Maachah), Abijam was both father and
brother to Asa. 15:9-10
Baasha kills "all of the house of Jeroboam" leaving none "to breath." This slaughter was done "according to the
word of the Lord." 15:29
"I will ... make thy house like the house of Jeroboam. Him that dieth of Baasha in the city shall the dogs eat;
and him that dieth of his in the fields shall the fowls of the air eat."
God says he's going to kill Baasha's family (like he did Jeroboam's). 16:3-4
"He slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks,
nor of his friends. Thus did Zimri destroy all the house of Baasha, according to the word of the LORD."
Zimri kills everyone "that pisseth
against a wall ... according to the word of the Lord." 16:11-12
"He laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his
youngest son Segub, according to the word of the LORD."
When Hiel rebuilds Jericho, he lays the foundation with the body of his oldest son and sets up the gates with his
youngest son's body "according to the word of the Lord."
Did God want Hiel to sacrifice his sons in this way? Did he make him do it? What does "according to the word of the Lord" mean here?
"Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days:
but in his son's days will I bring the evil upon his house."
Since Ahab humbles himself before the Lord, God decides not to bring evil on him; he'll
he'll bring it on Ahab's son instead. 21:29
God sends two bears to rip up 42 little children for making fun of Elisha's bald head. 2:23-24
In a desperate attempt to halt the slaughter of his people by the Israelites, the king of Moab sacrifices his oldest
son as a burnt offering. And it seems to have worked! 3:27
Elisha not only can cure leprosy, he can also dish it out. Here he makes his servant (Gehazi) and all his
descendants lepers forever. 5:27
"So we boiled my son, and did eat him." Women killed, boiled and ate their own
children because of a plague that God sent, or as the Bible puts it: "Behold, this evil is of the
Lord." 6:28-29, 33
"Thus saith the LORD God ... thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets,
and the blood of all the servants of the LORD, at the hand of Jezebel." 9:6-7
"For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall."
"I will make the house of Ahab like the house of Jeroboam ... Baasha."
God will kill Ahab's family just like he did the families of
All seventy of king Ahab's sons are killed, their heads put in baskets, and sent to Jezreel. He says, "Lay ye
them in two heaps ..." 10:7-8
Jehu kills all that remained of king Ahab's family. 10:11
Jehu meets with 42 brothers of Ahaziah, and then he murders them. 2 Chronicles 22:7 says
that his killing was "of God." 10:13-14
I will send a blast upon him, and he shall hear a rumour, and
shall return to his own land; and I will cause him to fall by the sword in his own land."
God will cause Sennacherib to be killed by the sword. (See verse 37 where Sennacherib is
killed by his own sons while praying.) 19:7
"Sennacherib ... departed ... And ... as he was worshipping in the
house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword."
God made the sons murder their father. (See verse 7.) 19:36-37
"Rehoboam ... dealt wisely ... and desired many wives." 11:22-23
"But Abijah waxed mighty, and married fourteen wives." Apparently, in the eyes of God, a man's status is
determined by the number of wives that he possesses. 13:21
"Whosoever would not seek the LORD God of Israel should be put to death, whether small or
great, whether man or woman." 15:13
Elijah tells Jehoram that God will smite his children, wives, and the people of Judah with a
great plague (for things that Jehoram did) and God will smite him with a disease of his bowels until
his bowels fall out. 21:14-15
The LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians ...
And they came up into Judah, and ... and carried away ... his sons also, and his wives; so that there
was never a son left him, save Jehoahaz, the youngest of his sons." 21:16-17
"Jehoiada took for him two wives" -- without comment, complaint, or criticism from the bible.
The Israelites enslave 200,000 women and children "because they had forsaken the Lord God of
their fathers." 28:6, 8
God gets angry with his people, so he sends the king of the Chaldees to kill all the "young men with the
sword." He has compassion for no one, not even old men that are "stooped for age." In his tender mercy and loving
kindness he has them all slaughtered. 36:16-17
King Ahasuerus throws a party and encourages his guests to drink to excess. Then, when they are all drunk, he orders
Queen Vashti to show her stuff before him and his guests. 1:7-11
Vashti refuses to entertain the king's drunken guests by dancing before them. For this she is no longer to be queen,
to be replaced by someone better (prettier?). 1:12-19
Because of Vashti's disobedience, the king decrees that "all the wives shall give to their husbands honor, both the
great and the small" and "that every man should bear rule over his own house."
"All the fair young virgins" throughout the kingdom are brought before the king, and the one that "pleaseth" the
king the most will replace Vashti. 2:2-4
When it was Esther turn to "go in unto the king," she pleases the king the most. So, having won the sex
contest, she is made queen in Vashti's place. 2:8-9, 12-17
At Esther's request, the king orders a preemptive strike on all 127 provinces from Egypt to Ethiopia. Everyone who planned
to kill Jews shall be killed by Jews, along with their wives and children. And all this killing is to take place on a single day.
(How are the Jews to figure out who planned to kill them and who didn't? Were they supposed to just kill them all and let God sort it out?
And why did they need to kill the women and children?) 8:9-11
The Jews kill everyone who ever had a bad thought toward them, along with their Jew-hating families. 9:1-16
"The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they." 9:10
"The king said unto Esther the queen, The Jews have slain and destroyed
five hundred men in Shushan the palace, and the ten sons of Haman ... what is thy request further? ...
Then said Esther ... let Haman's ten sons be hanged."
Esther tells the king to hang the already dead bodies of Haman's ten sons on trees. Why? Would they make nice decorations? To show everyong
what will happen to your children if you try to mistreat Jews? 9:12-14
If you make God angry, he'll burn you and your children to death. 21:9-10
"I was shapen in iniquity; and in sin did my mother conceive me."
Women, sex, and babies are all evil to God. 51:5
Wicked people are wicked from birth -- God made them that way. They tell lies immediately after birth
(before they can even talk!). 58:3
"Let every one of them pass away: like the untimely birth of a woman, that they may not see the sun."
A prayer that your enemies will die like an aborted fetus. 58:8
The psalmist recounts God's treatment of the Egyptians: "He smote the firstborn in their land." See Exodus 12:29-30 for the gory details. 105:29-36
God sent a plague on the Israelites for "committing whoredom with the daughters of Moab." But
"then stood up Phinehas, and executed judgment [by throwing a spear through a newly married couple]:
and so the plague was stayed." But not before 24,000 (1 Corinthians 10:8
says 23,000) had died. (See Numbers 25:6-9 for all the gory details.)
The psalmist asks God to do all sorts of unpleasant things to his enemies. "Set thou a wicked man over
him; and let Satan stand at his right hand .... Let his prayer become sin." He asks God to take away his possessions,
kill him, and have his children suffer for the sins of their fathers.
"Let his children be fatherless, and his wife a widow." 109:9
"Let his children be continually vagabonds, and beg." 109:10
"Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children."
"Blessed is the man whose quiver is full of them."
A man should have as many children as he can. To hell with birth control. 127:3-5
God is praised for slaughtering kings, nations, and little babies.
"To him that smote Egypt in their first born: for his mercy endures forever."
God will send people to smash little Babylonian children against stones to punish the Babylonians for enslaving
the Israelites during the Babylonian captivity. These happy
("blessed" in the ESV)
children smashers are God's instruments for carrying out his vengeance. 137:8-9
"Happy shall he be, that taketh and dasheth thy little ones against the stones."137:9
Beating your children with a rod is a sure sign of parental love. 13:24
Beat your children and don't stop just because they cry. 19:18
"Whoso curseth his father or his mother, his lamp shall be put out in
What the hell does that mean? Is this just a restatement of Exodus 21:17?
("He that curseth his father, or his mother, shall surely be put to death.") 20:20
Beating your children will make them less foolish. Have you beaten your
child today? 22:15
Beat your children hard and often. Don't worry about hurting them. You
may break a few bones and cause some brain damage, but it isn't going to
kill them. And even if they do die, they'll be better off. They'll thank
you in heaven for beating the hell out of them. 23:13-14
After God takes away the women's jewelry and perfume, "discovers their secret parts,"
and makes them all bald and stinking, he'll kill their husbands.
Women will then become so desperate that "seven women will take hold of one man, saying ... let us be called by thy name, to
take away our reproach." 4:1
God will have no mercy on the widows and children of hypocrites. 9:17
God will make every man kill his brother and then force him to eat "the flesh of his own arm."
If God can find you, he will "thrust you through," smash your children "to pieces" before your eyes, and rape your wife.
He will have no mercy, but will even kill your little children. 13:15-18
God will slaughter children "for the iniquity of their fathers." 14:21
The God of Peace will set brother against brother and kingdom against kingdom. Then he'll make the survivors seed the
counsel of "wizards," and subject them to a "cruel lord." 19:2-4
I will send a blast upon him, and he shall hear a rumour, and
shall return to his own land; and I will cause him to fall by the sword in his own land."
God will cause Sennacherib to be killed by the sword. (See verse 38 where Sennacherib is
killed by his own sons while praying.) 37:7
"Sennacherib ... departed, and ... as he was worshipping in the
house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword."
God made the sons murder their father. (See verse 7.) 37:37-38
God tries to "correct" people by killing their children. 2:30
A divorced woman is "polluted" when she remarries. The man, of course, remains perfectly
clean through it all, even though he was the one who "put her away" in the first place.
"As a wife treacherously departeth from her husband...."
If a woman leaves her husband, she is "treacherous," but a man is blameless when he "puts her away" for no
God just can't hold in his fury any longer. He will kill everyone: husbands and wives, children and old people.
"How shall I pardon thee for this? thy children have ... committed adultery, and assembled themselves by troops in the harlots' houses."
God will punish the men by taking away their property, including their wives, and giving it to others.
God plans to kill pretty much everyone: fathers and sons,
family, friends, and neighbors. God plans to kill them all after laying a stumbling block before them.
To punish the men, God will "give their wives to others." 8:10
Don't trust anyone. Not even your neighbors, family, or friends. Those who
believe differently than you are all liars and evil doers. 9:4-6
God will kill children and young men, and the dead bodies "shall fall as dung .... and none shall
gather them." 9:21-22
Jeremiah prays for the destruction of people and families that don't call on God's name.
God will punish the people by killing their young men in war and starving their children to
God plans to make everyone in the kingdom drunk and then "dash the fathers and the sons
together." The merciful God of peace vows to "not pity, nor spare, nor have mercy, but destroy them." 13:12-14
God will kill children and make widows as numerous as grains of sand. 15:7-8
God tells Jeremiah not to get married or have children, because he's
going to kill everyone (mothers and daughters, fathers and sons). They all "shall die of grievous
deaths," and that shall neither "be lamented" nor buried, but "shall
be as dung upon the face of the earth." For he has removed peace, "lovingkindness," and mercy
from the people. 16:1-7
Jeremiah asks God to kill the young men in war and the children by starvation.
God will make parents eat their own children, and friends eat each other. 19:7-9
God will have Jeconiah's enemies kill him and his mother and then
ensure that he die without leaving any sons. 22:25-30
God will punish the children of Shemaiah for their father's false prophecy. 29:32
God will expose Esau's "secret places" and spoil his seed (kill his children). 49:10
God will force fathers to eat their sons and the to eat their fathers. 5:10
God sends a "man clothed with linen" to mark the foreheads of the men who will
be saved. Apparently only men are considered good enough to keep, the others (unmarked men,
"maids", little children, and women) are to be slaughtered. God says he'll "fill
the courts with the slain" and will have pity on no one. 9:4-10
"Slay utterly old and young, both maids, and little children, and women." 9:6
When really bad things happen (like you or your children get eaten by wild beasts, get killed in war, get sick and die, etc.), then you'll know that it was God that did it to you.
And he won't spare children just because there are a few righteous people around. 14:13-21
"All souls are mine; as the soul of the father, so also the soul of the son is mine." 18:4
A son who misbehaves by robbing, killing, eating on mountains, defiling his neighbor's wife,
oppressing the poor, looking at idols, loaning money with interest, or committing abomination (Lev 18:22 type
or otherwise) then that son must be killed. 18:10-13
God gave the Israelites "statutes that were not good and judgments whereby they should not live." He "polluted" them so that he "might make them desolate"
and force them to kill and sacrifice their children "that they might know" that he is the Lord. 20:25-26
Two sisters were guilty of "committing whoredoms" by pressing their breasts and
bruising "the teats of their virginity." As a punishment, one sister's nakedness was
discovered, her children were taken from her, and she was killed by the sword. And the fate of the
surviving sister was even worse: Her nose and ears were cut off, she was made to "pluck off"
her own breasts, and then after being raped and mutilated, she is stoned to death.
"These discovered her nakedness: they took her sons and her daughters, and slew her with the sword." 23:10
"They shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters;
and thy residue shall be devoured by the fire." 23:25
God kills Ezekiel's wife and then tells him not to mourn her. 24:16-18
God killed Ezekiel's wife to demonstrate his intention to kill the Israelites' children. And just as God told Ezekiel not to mourn his wife's death,
God forbids the parents to mourn the death of their children. 24:21-24
God will cause each man's sword to be against his brother. 38:21
King Darius, after trying to feed Daniel to the lions, orders those who accused Daniel (and
their wives and children) to be cast into the lion den. "And the lions ... brake all their
bones in pieces." 6:24
God tells Hosea to commit adultery, saying "take ... a wife of whoredoms and children of whoredoms" because the land has "committed great
whoredom." So Hosea did as God commanded and "took" a wife named Gomer.
God told Hosea to name his baby girl "Loruhamah," which means unloved. 1:6
God (or Hosea?) tells his children that their mother is a whore who is not his wife. He asks
them to tell their mother to "put away her whoredoms" and "her adulteries from between her breasts" or
he'll "strip her naked ... and slay her with thirst." 2:2-3
God "will not have mercy upon ... the children of whoredoms. For their mother hath played the
God tells Hosea to love an adulteress. (I thought he already did that in chapter 1.) In any case, Hosea buys (another?) one
for a homer and a half of barley. 3:1-2
If you misbehave, God will make your daughters "commit whoredom" and your wife "commit
"They have begotten strange [illegitimate] children." 5:7
God will induce miscarriages and kill the children of Ephraim. 9:11-12
"O Lord: what wilt thou give? give them a miscarrying womb and dry breasts."
"I will slay even the beloved fruit of their womb." 9:16
God will punish Israel by "dashing" together mothers and their children.
Because the Samaritans chose to worship another deity, God will dash their infants to pieces and
their "women with child shall be ripped up." 13:16
Jesus tells a man who had just lost his father: "Let the dead bury the dead." 8:21
Families will be torn apart because of Jesus (this is one of the few "prophecies" in the Bible that has actually come
true). "Brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents,
and cause them to be put to death." 10:21
Jesus says that he has come to destroy families by making family members hate each other. He has "come not to
send peace, but a sword." 10:34-36
Jesus warns us not to love our parents or children too much. We have to make sure that we always love him (who we
don't even know existed) more than our family. 10:37
When Jesus' mother and brothers want to see him, Jesus rudely asks, "Who is my mother? Who are my
brothers?" So much for Jesus' family values. 12:47-49
Jesus is criticized by the Pharisees for not
washing his hands before eating. He defends himself by attacking them for not
killing disobedient children according to the commandment: "He that curseth
father or mother, let him die the death." (See Ex 21:15,
Lev 20:9, Dt 21:18-21)
So, does Jesus think that children who curse their parents should be killed? It
sure sounds like it. 15:4-7
In the parable of the unforgiving servant, the king threatens to enslave a man and his entire family to pay for a debt.
This practice, which was common at the time, seems not to have bothered Jesus very much.
The parable ends with this: "So likewise shall my heavenly Father do also unto you." If you are cruel to others,
God will be cruel to you. 18:23-35
"It is not good to marry."
After Jesus denounces divorce, his disciples say that if divorce isn't allowed, then "it is good not to
marry." Jesus agrees by saying that it is better to make yourself a eunuch
"for the kingdom of heaven's sake. He that is able to receive it, let him
receive it." 19:10
Abandon your wife and children for Jesus and he'll give you a big reward. 19:29
There are no marriages in heaven. (Married people either don't go to heaven or they get divorced
after arriving there. Marriages aren't made in heaven; they die there.) 22:23-30
Jesus tells us to "call no man your
father upon the earth." Not even dear old dad? How can we "honor our father" if we
refuse to call him our father? 23:9
"Woe unto them that are with child, and to them that give suck in those days." Why? Does God especially hate
pregnant and nursing women? 24:19
The kingdom of heaven like ten virgins who went to meet their bridegroom. Five had oil for their lamps and five didn't.
When the bridegroom was ready for them, only the five well-oiled virgins got to have sex with him on their wedding night.
The bridegroom shunned the other five, saying "Get lost. I don't even know you." The moral to the story is this: watch out,
you never know when (or with whom) Jesus will come.25:1-13
When Jesus' parents begin the long trip back to Nazareth, the twelve year old Jesus stays behind, without
even asking for their permission. Mary and Joseph search for him for three days and when they finally find him, Jesus
doesn't apologize. Rather, he blames them for not knowing that he was doing his real father's business.
Peter, James, and John leave everything (including their families) to follow Jesus.
(See 4:38 for reference to Peter's wife.) 5:11
Jesus, when told that his mother and brothers want to see him, ignores and insults them by saying that his
mother and brothers are those who hear the word of God and do it. 8:20-21
Jesus won't even let his followers bury their dead parents or say farewell to their families before abandoning
Jesus insults his mother (the Most Holy Blessed Virgin Mary). 11:27-28
Jesus prophesies that families will be divided because of him and his teachings. Sadly, this is one prophecy
that has been fulfilled. 12:52-53
Jesus says that his disciples must hate their families (mothers, fathers, brothers, sisters, husbands, wives,
children) and themselves. 14:26
If you want to be a disciple of Jesus, you must abandon everything, including your family.
Abandon your wife and family for Jesus and he'll give you a big reward.
Jesus says that everyone in heaven is single. Does that mean that married people can't go there, that they must
get a divorce once they arrive, or what? 20:27-35
"Ye shall be betrayed both by parents, and brethren, and kinsfolks."
Families and friendships will be torn apart because of Jesus. 21:16
Peter and God scare Ananias and his wife to death for not forking over all of the money that they made when
selling their land. 5:1-10
If you "believe on the Lord Jesus Christ," then you and your whole family will be saved; otherwise, God
will send you all to hell. 16:31
The jailer was so impressed with the holy jailbreak that he converted on the spot. He and his entire family were baptized that night.
It didn't matter to Paul (or God) what the jailer's wife and kids thought about it. They were "his" so he
could do whatever the hell he wanted with (or to) them.
(This stupid story supports the idea of infant baptism, which has divided Christians for centuries.) 16:33
"A bishop must be ... the husband of one wife." Apparently, it's OK for laymen to have
You should help a widow only if she: has no children or nephews;
is desolate, trusts in God, and prays all the time; is not living in pleasure (a widow living in pleasure is the living dead);
is over 60 years old; had only one husband; has raised children; has lodged strangers; has washed the saints' feet; has relieved
the afflicted; and has diligently followed every good work. 5:3-10
Never help a young widow (one under 60 years old). When they wax wanton against Christ, they'll get
married, and be damned to hell for rejecting their faith. Besides, young widows are idle busybodies, wandering around from house to house saying
things they shouldn't say. They should get married and have children (though
they'll be damned to hell for it). Heck, some of them have already turned aside after Satan. 5:11-15
James says Abraham was justified by works (for being willing to
kill his son for God); Paul (Romans 4:2-3) says he
was justified by faith (for believing that God would order him to do such an
evil act). 2:21
"Was not Rahab the harlot justified by works?" (By her works as a prostitute or by lying?) 2:25
Peter orders all wives to be "in subjection" to their husbands. 3:1
Wives are to use "chaste conversation, coupled with fear." They are not to braid their hair, wear gold, or put on
any "apparel." They are to do these things in imitation of the "holy" women of the Old testament who were "in
subjection to their won husbands: even as Sarah obeyed Abraham, calling him Lord." 3:2-6
In relation to her husband, the wife is "the weaker vessel." 3:7