And he said also unto his disciples, There was a certain rich man, which had a steward;
and the same was accused unto him that he had wasted his goods.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy
stewardship; for thou mayest be no longer steward.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship:
I cannot dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
So he called every one of his lord's debtors unto him, and said unto the first, How much owest
thou unto my lord?
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly,
and write fifty.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.And the lord commended the unjust steward, because he had done wisely:
for the children of this world are in their generation wiser than the children of light.
If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is,
there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
In the parable of the dishonest steward (Luke 16:1-8), Jesus commends the steward for his dishonesty,
saying that his followers ("the chldren of light") are not as wise as "the children of this world" -- but they
should try to be.
The author of James says just the opposite. Christians should avoid "earthly, sensual, devilish" wisdom
and follow "the wisdom that is from above" instead.